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Ancient world

Han Feizi

c. 280–233 BC · China · Legalist philosopher

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Read this first. These are short summaries of large lives and bodies of work, chosen to give a first map of legal thought, not a ranking. Dates are the standard ones, with 'c.' or 'active' where they are uncertain. We paraphrase and never quote, and each summary simplifies. Read the original works before you cite anyone. This is general information, not legal advice.

1800 BCAD 2000

Life and ideas

Han Feizi was a prince of the small state of Han and the most systematic of the Legalist thinkers. He studied with the Confucian Xunzi but drew the opposite conclusion about human nature: people follow their interests, so good government cannot rely on virtue. It needs clear laws (fa), the ruler's methods of controlling his officials (shu) and the authority of his position (shi). Rewards and punishments must be certain, public and equal for everyone, including the powerful, so that people can foresee the consequences of what they do. He wrote persuasive essays warning rulers about flattering ministers. His ideas were adopted by the state of Qin, which unified China in 221 BC. He is said to have died in Qin custody after a rival turned the ruler against him, and his writings were preserved in the book that bears his name.

The big idea

A state is kept in order by clear public law, firmly enforced, with rewards and punishments applied to everyone alike, and not by the ruler's virtue. The ruler must keep control of the machinery of reward and punishment.

Main work

Han Feizi

Legacy

The classic statement of Legalism, which built the Qin state's strict legal order.

The school of thought

← Earlier: AristotleLater: Marcus Tullius Cicero →

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